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åûçéúè ohyonlui@yahoo.com
2013-02-20

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¿¹¼ö´Â â³à ¶Ç´Â ·Î¸¶±ºÀÇ Á¤ºÎ¿´µç ¹Ì¸®¾ÏÀÇ È­¾ç±â¿¡¼­ »ý»êµÈ Àâ³ðÀÌ´Ù Åä¶ó¸¦ ¾î°Ü µ¹ ¸Â¾Æ Á×´Â Á×À½À» ÇÇÇÏ·Á°í Áü½Â(µÅÁö)¿ì¸®¿¡¼­ ³­°ÍÀ» ¼ºÅºÀ̶ó´Â Çѱ¹ ¿¹¼öÀïµéÀº °³Àâ³ðµéÀÌ´Ù. ¿µ¾î ¹ÙÀÌºí¿¡ ¿ì¸®ÀÇ ÇÑÀÚ¸» á¡ÀÚ¸¦ ºÙÀÌ´Â ¹ÎÁ·È¥À» ÆÄ´Â ÇѰ£µéÀº ±ú¿ìÃĶó.
40 hágios – properly, different (unlike), other ("otherness"), holy; for the believer, 40 (hágios) means "likeness of nature with the Lord" because "different from the world."
The fundamental (core) meaning of 40 (hágios) is "different" – thus a temple in the 1st century was hagios ("holy") because different from other buildings (Wm. Barclay). In the NT, 40 /hágios ("holy") has the "technical" meaning "different from the world" because "like the Lord."
[40 (hágios) implies something "set apart" and therefore "different (distinguished/distinct)" – i.e. "other," because special to the Lord.]
holy ¶ó´Â ¸»ÀÇ ¾î¿øÀº "¼¼»óÀϰú ´Ù¸¥À̶ó´Â °Í"À¸·Î ¿ì¸®ÀÇ ÇÑÀÚ¸» á¡°ú´Â ¹ø¿ª»ó °Å¸®°¡ ÀÖ´Â ¾ûÅ͸® ¹ø¿ªÀÌ ¾Æ´Ò±î? Àΰ£ÀÇ ¸»¼Ó¿¡ ¼¼¼ÓÀÌ ¾Æ´Ñ°ÍÀÌ ÀÖÀ»±î? Lord ¶ó´Â ¸»Àº ÁÖÀΰú Á¾ÀÇ °ü°è´Ù. ¿ì¸®ÀÇ °íÀ¯¹®È­¼ÓÀÇ Çϳª´ÔÀÎ ´Ü±ºÀº ÁÖÁ¾°ü°è¸¦ ¿øÇÏÁö ¾Ê´Â´Ù. ¿Ö ¿ì¸®°¡ ¼­¹æÀÇ ¾ß¸¸ÀûÀÎ °¡Á·ÀÇ °è³ä¼Ó¿¡ ÀûÇÕÇÏ°í °¡Á·°ü°è°¡ ºÒºÐ¸íÇÑÀÚµéÀÇ ¿ì»óÀÌ ¿¹¼öÀε¥ ¹®¸íµÈ ¿ì¸®°¡ ¶ËÀÎÁö µÈÀåÀÎÁö ±¸º°¸øÇÏ°í µ¢´Ù¶ó µû¶ó°¡´Â°¡?
*The Hebrew word: קדוש: qadesh (qodesh) and the equivalent Greek word hagios, together with their derivatives, have been translated with one of three words, or derivatives, in our older English versions, namely: holy, hallowed, or sanctified. Another word is also used in modern versions, and generally in ecclesiastical literature, namely: sacred. Most of us have the idea that this word has the meaning of piety, or being pious, or to be devout. However, this conception is refuted when we read in Isa. 66:17 of the idolatrous people "who sanctify (qadash) themselves and purify themselves, to go to the gardens after an idol in the midst, eating swine's flesh and the abomination and the mouse ...." This refutation of the incorrect idea that "holy" means "to be pious", is further confirmed by the shocking discovery that one of the Hebrew words for a harlot (whore) is qedeshah, a derivative of qadash! Likewise, a male prostitute (or sodomite) is called a qadesh in Hebrew. This then causes us to seek for the real meaning of the word qodesh (its verb being qadash) and its Greek equivalent hagios. The Interpreter's Dictionary of the Bible, vol. 2, p. 817, summarises what most authorities say about qodesh and hagios, ". . . the meaning of 'separation' is paramount.


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